While riffling through the old bookstalls in Ajmal Khan Market, the bookseller handed me a worn, dog-eared book filled with historical stories of Delhi. Intrigued, I began to read, and among the faded pages, I stumbled upon a captivating story. Now that I'm in Delhi, I thought it would be the perfect time to share it with you...
In the sweltering heat of 1857 Delhi, the city was simmering with tension, its narrow lanes and bustling bazaars a silent witness to the brewing storm of rebellion. Chandni Chowk, the vibrant marketplace, was alive with whispers of mutiny and revolution. In the midst of it all were two men—Imtiaz, the water-supplier, and Madan Lal, the kerosene-seller—both well-known faces in the alleys and cantonments of the city. By day, they moved freely between the soldiers of the East India Company and the sepoys stationed at the Red Fort. By night, they whispered secrets to whoever could pay the most.
The revolt had truly taken shape in March 1857, when Mangal Pandey, a sepoy in the Bengal Regiment, refused to bite the new Enfield rifle cartridges greased with animal fat—an insult to the religious beliefs of both Hindus and Muslims. His defiance at Barrackpore triggered what would become the Sepoy Mutiny, a wave of rebellion that quickly spread across India. As the mutiny grew, Delhi became a critical front, with both British forces and the rebel sepoys vying for control of the city.
Imtiaz, lanky and quick-witted, carried his goatskin water pouch, slaking the thirst of soldiers under the unforgiving sun. What no one knew was that this 'visty' (water-supplier) had a mind as sharp as his tongue. He supplied more than just water—he dealt in information, picking up stray bits of military talk and strategy. His loyalties, however, leaned towards the sepoys. Madan Lal, his closest friend, was no less cunning. A dealer in kerosene, he knew that fire and light were just as essential in times of war. His presence at both the British cantonment and the mutinous sepoys’ camps went unquestioned. Underneath the facade of a humble trader, he was a master spy, selling more than just fuel.
The two men made frequent trips to the Sarai at Chandni Chowk, a bustling inn where merchants, soldiers, and traders gathered. It was here, amidst the clinking of glasses and the murmur of intoxicated conversation, that Imtiaz and Madan Lal found their goldmine. As the soldiers—British and Indian alike—drank themselves into stupors, secrets flowed as freely as the madira. Imtiaz and Madan Lal listened closely, catching whispers of battle plans, troop movements, and political maneuverings.
Occasionally, an older man with a turban would sit quietly in a corner of the Sarai, reciting ghazals in a melancholic tone that echoed through the dimly lit hall. It was none other than Mirza Ghalib, the famed poet of Delhi. His presence drew attention, but beneath the words of love and loss lay veiled criticism of the times. It was said that Ghalib knew more than he let on and that he too whispered to those who had the ear to listen. Yet, it was the rumour about Bahadur Shah Zafar, the last Mughal Emperor, that truly electrified the city. Though old and frail, it was whispered in hushed tones that he was the heart of the rebellion, secretly guiding the sepoys as they plotted their revolt.
Imtiaz and Madan Lal knew they were in the midst of something far greater than themselves. Though they played both sides, their hearts were with the sepoys, their fellow Indians. The duo began to carefully gather intelligence from the British soldiers, memorizing their strategies, and then slipping through the winding lanes of Daryaganj to warn the mutinous sepoys at the Red Fort. They provided more than just information; they found safe hiding places for the sepoys who had been discovered, using their knowledge of the city's labyrinthine alleys and abandoned homes.
As the rebellion gathered strength, Imtiaz and Madan Lal became invaluable assets. The British trusted them, unaware that the two men were double agents. The sepoys, in turn, began to rely on the information they provided to avoid ambushes and outmaneuver the British soldiers. It was thanks to Imtiaz that the sepoys knew of a secret patrol near Kashmere Gate, allowing them to retreat to safety. And it was Madan Lal who warned of an imminent British attack on the southern part of the Red Fort, giving the sepoys time to strengthen their defenses.
One night, as they sat together in the Sarai, Ghalib recited a particularly somber ghazal:
"Bazeecha-e-atfal hai duniya mere aage,
Hota hai shab-o-roz tamasha mere aage."
(The world is but a playground before me,
Night and day, it plays its drama before me.)
The words felt prophetic, as if he sensed the danger that was growing closer. Imtiaz and Madan Lal exchanged a glance—they too could feel the weight of the moment. The city was on the brink of chaos, and soon, neither side would tolerate double-dealing.
Their greatest challenge came when a high-ranking British officer began to suspect there were spies in the ranks. He had ordered a thorough investigation, and Imtiaz and Madan Lal knew they were under watch. Yet, their cunning minds found a way out—they fed just enough misleading information to the British to maintain their trust while ensuring that the sepoys remained one step ahead.
In the final days of the uprising in Delhi, when the British closed in on the Red Fort, it was Imtiaz and Madan Lal who ensured that key sepoy leaders found safe passage out of the city through hidden tunnels near Daryaganj. Though the rebellion would eventually be crushed, the two men had played their part in the fight for freedom, slipping back into the shadows once the dust had settled.
And so, in the annals of history, while the names of the great leaders and warriors would be remembered, the story of two cunning traders—Imtiaz, the water-supplier, and Madan Lal, the kerosene-seller—would remain hidden, known only to the few who survived the mutiny. Yet, their legacy lived on in the quiet corners of Delhi, whispered in the streets of Chandni Chowk, and in the haunting verses of Ghalib’s poetry.
As the rebellion faded and the British tightened their grip on Delhi, Bahadur Shah Zafar, the last Mughal emperor, found himself a prisoner in his own city, watching the end of an era. His once grand empire reduced to ashes, Zafar turned to poetry to express his sorrow and resignation. In the final days of the mutiny, his couplet echoed through the crumbling walls of the Red Fort, a reflection of his shattered dreams:
"Lagta nahin hai jee mera ujde dayar mein,
Kis ki bani hai aalame-na-payedar mein."
(My heart finds no solace in this desolate land,
Who has ever found peace in this fleeting world?)
The couplet encapsulated the despair not only of the fallen emperor but also of a city—and a people—whose hopes of freedom had been momentarily crushed, yet still lingered in the hearts of those like Imtiaz and Madan Lal, who fought from the shadows.
